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The word "abu huraira" appear 544 time(s) in 391 hadith(s) in Sahih Muslim صحيح مسلم translation.

(101) abu huraira reported that he met the Apostle of Allah (may peace be upon him) on one of the paths leading to Medina in a state of (sexual) defilement and he slipped away and took a bath. The Apostle of Allah (may peace be upon him) searched for him and when he came, he said to him: 0 abu huraira, where were you? He said: Messenger of Allah, you met when I was (sexually) defiled and I did not like to sit in your company before taking a bath. Upon this the Messenger of Allah (may peace be upon him) said: Hallowed be Allah, verily a believer is never defiled.  (Book #003, Hadith #0722)
(102) Suhail reported that his father sent him to Banu Haritha along with a boy or a man. Someone called him by his name from an enclosure. He (thenarrator) said: The person with me looked towards the enclosure, but saw nothing. I made a mention of that to my father. He said: If I knew that you would meet such a situation I would have never sent you (there), but (bear in wind) whenever you hear such a call (from the evil spirits) pronounce the Adhan. for I have heard abu huraira say that the Messenger of Allah (may peace be upbn him) said: Whenever Adhan is proclaimed, Satan runs back vehemently.  (Book #004, Hadith #0755)
(103) A hadith like it has been narrated by abu huraira but for these words:" He (the man saying the prayer) does not know how much he has prayed.  (Book #004, Hadith #0757)
(104) Abu Salama reported: abu huraira led prayer for them and recited takbir when he bent and raised himself (in ruku' and sujud) and after completing (the prayer) he said: By Allah I say prayer which has the best resemblance with the prayer of the Holy Prophet (may peace be upon him) amongst you.  (Book #004, Hadith #0764)
(105) abu huraira reported: When the Messenger of Allah (may peace be upon him) got up for prayer, he would say the takbir (Allah-o-Akbar) when standing, then say the takbir when bowing. then say:" Allah listened to him who praised him," when coming to the erect position after bowing, then say while standing:" To Thee, our Lord, be the praise", then recite the takbir when getting down for prostration, then say the takbir on raising his head, then say the takbir on prostrating himself, then say the takbir on raising his head. He would do that throughout the whole prayer till he would complete it, and he would say the takbir when he would get up at the end of two rak'as after adopting the sitting posture. abu huraira said: My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah (may peace be upon him).  (Book #004, Hadith #0765)
(106) Ibn al-Harith reported: He had heard abu huraira say: The Messenger of Allah (may peace be upon him) recited takbir on standing for prayer, and the rest of the hadith is like that transmitted by Ibn Juraij (recorded above), but he did not mention abu huraira as saying:" My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah (may peace be upon him)."  (Book #004, Hadith #0766)
(107) Abu Salama b. 'Abd al-Rahman reported.. When Marwan appointed abu huraira as his deputy in Medina, he recited takbir whenever he got up for obligatory prayer, and the rest of the hadith is the same as transmitted by Ibn Juraij (but with the addition of these words): On completing the prayer with salutation, and he turned to the people in the mosque and said....  (Book #004, Hadith #0767)
(108) Abu Salama reported that abu huraira recited takbir in prayer on all occasions of rising and kneeling. We said: O abu huraira, what is this takbir? He said: Verily it is the prayer of the Messenger of Allah (may peace be upon him).  (Book #004, Hadith #0768)
(109) Suhail reported on the authority of his father that abu huraira used to recite takbir on all occasions of rising and bending (in prayer) and narrated that the Messenger of Allah (may peace be upon him) used to do like that.  (Book #004, Hadith #0769)
(110) abu huraira reported: The Apostle of Allah (may peace be upon him) said: If anyone observes prayer in which he does not recite Umm al-Qur'an, It is deficient [he said this three times] and not complete. It was said to abu huraira: At times we are behind the Imam. He said: Recite it inwardly, for he had heard the Messenger of Allah (may peace be upon him) declare that Allah the Exalted had said: I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. And when he (the servant) says: Master of the Day of judg- ment, He remarks: My servant has glorified Me. and sometimes He would say: My servant entrusted (his affairs) to Me. And when he (the worshipper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshipper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for. Sufyan said: 'Ala b. 'Abd al-Rahman b. Ya'qub narrated it to me when I went to him and he was confined to his home on account of illness, and I asked him about it.  (Book #004, Hadith #0775)
(111) It is naratted on the authority of abu huraira that he had heard the Messenger of Allah (may peace be upon him) say: He who observed prayer but he did not recite the Umm al-Qur'an in it, and the rest of the hadith is the same as transmitted by Sufyan, and in this hadith the words are:" Allah the Most High said: the prayer is divided into two halves between Me and My servant. The half of it is for Me and the half of it is for My servant."  (Book #004, Hadith #0776)
(112) abu huraira reported: The Messenger of Allah (may peace be upon him) said: One is not credited with having observed the prayer without the recitation (of al-Fatiha). So said abu huraira: (The prayer in which) the Messenger of Allah (may peace be upon him) recited in a loud voice, we also recited that loudly for you (and the prayer in which) he recited inwardly we also recited inwardly for you (to give you a practical example of the prayer of the Holy Prophet).  (Book #004, Hadith #0778)
(113) 'Ata' narrated on the authority of abu huraira who said that one should recite (al-Fatiha) in every (rak'ah of) prayer. What we heard (i. e. recitation) from the Messenger of Allah (may peace be upon him), we made you listen to that. And that which he (recited) inwardly, we (recited) inwardly for you. A person said to him: If I add nothing to the (recitation) of the Umm al Qur'an (Surat al-Fatiha), would it make the prayer incomplete? He (AbuHuraira) said: If you add to that (if you recite some of verses of the Qur'an along with Surat at-Fatiha) that is better for you. But if you are contented with it (Surat al-Fatiha) only, it is sufficient for you.  (Book #004, Hadith #0779)
(114) 'Ata' reported it on the authority of abu huraira who said: Recitation (of Surat al-Fatiha) in every (rak'ah) of prayer in essential. (The recitation) that we listened to from the Apostle of Allah (may peace be upon him) we made you listen to it. And that which he recited inwardly to us, we recited it inwardly for you. And he who recites Umm al-Qur'an, it is enough for him (to complete the prayer), and he who adds to it (recites some other verses of the Holy Qur'an along with Surat al-Fatiha), it is preferable for him.  (Book #004, Hadith #0780)
(115) 'A hadith like this is transmitted by Ma'mar from Hammam b. Munabbih on the authority of abu huraira who reported it from the Apostle of Allah (may peace be upon him).  (Book #004, Hadith #0815)
(116) A hadith like this has been transmitted by Hammam b. Munabbih from the Apostle of Allah (may peace be upon him) on the authority of abu huraira.  (Book #004, Hadith #0827)
(117) This hadith is narrated on the authority of abu huraira by another chain of transmitters.  (Book #004, Hadith #0851)
(118) This hadith is transmitted by Muhammad b. Rafi', Abu'I-Razzaq. Ma'mar, Hammam on the authority of abu huraira with the addition of (the word)" prayer".  (Book #004, Hadith #0852)
(119) This hadith has been narrated by abu huraira by another chain of transmitters except for the words narrated by Rabi' b. Muslim:" Allah may make his face like the face of an ass."  (Book #004, Hadith #0861)
(120) Hammam b. Munabbih reported: This is what was transmitted to us by abu huraira from the Messenger of Allah (may peace be upon him) and, while making a mention of a few ahadith, said: (The Messengerof Allah directed us thus): Establish rows in prayer, for the making of a row (straight) is one of the merits of prayer.  (Book #004, Hadith #0873)
(121) Hammam b. Munabbih reported: This is what abu huraira transmitted to us from Muhammad the Messenger of Allah (may peace be upon him), and he narrated (some) ahadith out of (these narrations and one of them is this): The Messenger of Allah (may peace be upon him) said: When any one of you stands to lead people In prayer, he should shorten it, for amongst them are the aged, and amongst them are the weak, but when he prays by himself, he may prolong his prayer as he likes.  (Book #004, Hadith #0943)
(122) Abu Bakr b. 'Abd al-Rahman reported that he had heard abu huraira say that the Messenger of Allah (may peace be upon him) said like it, but he substituted" the aged" for 'the infirm".  (Book #004, Hadith #0945)
(123) A hadith like this has been narrated by abu huraira with another chain of transmitters.  (Book #004, Hadith #1044)
(124) This hadith has been narratted by abu huraira by another chain of transmitters.  (Book #004, Hadith #1065)
(125) Hammam b. Munabbih reported: That is what abu huraira reported to us from the Messenger of Allah (may peace be upon him) and he narrated (some) ahadith one of which is that the Messenger of Allah (may peace be upon him) said: I have been helped by terror (in the hearts of enemies) and I have been given words which are concise but comprehensive in meaning.  (Book #004, Hadith #1067)
(126) Ibn Sirin reported abu huraira as saying: The Messenger of Allah (may peace be upon him) led us in one of the two evening prayers, Zuhr or 'Asr, and gave salutations after two rak'ahs and going towards a piece of wood which was placed to the direction of the Qibla in the mosque, leaned on it looking as if he were angry. Abu Bakr and Umar were among the people and they were too afraid to speak to him and the people came out in haste (saying): The prayer has been shortened. But among them was a man called Dhu'I-Yadain who said: Messenger of Allah, has the prayer been shortened or have you forgotten? The Apostle of Allah (may peace be upon him) looked to the right and left and said: What was Dhu'I-Yadain saying? They said: He is right. You (the Holy Prophet) offered but two rak'ahs. lie offered two (more) rak'ahs and gave salutation, then said takbir and prostrated and lifted (his head) and then said takbir and prostrated, then said takbir and lifted (his head). He (the narrator) says: It has been reported to me by Imran b. Husain that he said: He (their) gave salutation.  (Book #004, Hadith #1182)
(127) Abu Salama b. 'Abual-Rahman reported: abu huraira recited before them:" hen the heaven burst asunder" (al-Qur'an, lxxxiv. 1) and performed prostration. After completing (the prayer) he informed them that the Messenger of Allah (may peace be upon him) has prostrated himself at it (this verse).  (Book #004, Hadith #1193)
(128) A hadith like this has been narrated by AbuSalama on the authority of abu huraira.  (Book #004, Hadith #1194)
(129) A hadith like this has been transmitted by Abual-Rahman al-Araj on the authority of abu huraira.  (Book #004, Hadith #1197)
(130) Abu Rafi' reported: I said the night prayer along with abu huraira and -as he recited:" When the heaven burst asunder," he performed prostration. Isaid to him: What prostration is this? He said: I prostrated myself (on this occasion of recital) behind Abu'I-Qasim (Muhammad. may peace be upon him), and Iwould go on doing this till I meet him (in the next world). Ibn 'Abu al-A'la said: (abu huraira uttered this: ) I would not abandon performing prostration.  (Book #004, Hadith #1198)
(131) Abu Rafi' reported: I saw abu huraira performing prostration (while reciting this verse: )" When the heaven burst asunder." I said to him: Do you prostrate yourself (while reciting) i? He said: Yes, I saw my best Friend (may peace be upon him) prostrating himself on (the recital of this verse) and I shall continue prostrating till I meet him. Shu'ba asked: Do you mean (by Friend) the Apostle of Allah (may peace be upon him)? He said: Yes.  (Book #004, Hadith #1200)
(132) A hadith like this has been transmitted by A'raj on the authority of abu huraira.  (Book #004, Hadith #1223)
(133) abu huraira reported: The poor amongst the emigrants came to the Messenger of Allah (may peace be upon him) and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. lie (the Holy Prophet) said: How Is that? They said: They pray as we pray, and they observe fast as we observe fast, and they give charity but we do not give charity, and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah (may peace be upon him) said: Shall A not teach you something by which you will catch upon those who have preceded you, and get ahead of those who come after you, only those who do as you do being more excellent than you? They said: Yes, Messenger of Allah. He (the Holy Prophet) said: Extol Allah, declare His Greatness, and Praise Him thirty-three times after every prayer. Abu Salih said: The poor amongst the emigrants returned to the Messenger of Allah (may peace upon him) saying: Our brethren, the possessors, of property have heard what we have done and they did the same. So the Messenger of Allah (may peace be upon him) said: This is Allah's Grace which He gives to whom He wishes. Sumayy reported: I made a mention of this hadith to some members of my family (and one of them) said: You have forgotten; he (the Holy Prophet) had said (like this):." Extol Allah thirty-three time. praise Allah thirty-three times and declare His Greatness thirty-three times. Ibn 'Ajjan said: 1 made a mention of this hadith to Raja' b. Haiwata and he narrated to me a hadith like this from AbuSalih from the Messenger of Allah (may peace be upon him) on the authority of abu huraira.  (Book #004, Hadith #1239)
(134) abu huraira narrated it from the Messenger of Allah (may peace be upon him) that they (the poor among the emigrants) said: Messenger of Allah, the possessors of great wealth have obtained the highest ranks and lasting bliss, and the rest of the hadith is the same as transmitted by Qutaiba on the authority of Laith except that he inserted the words of Abu Salih in the narration of abu huraira that" the poor of the emigrants came back," to the end of the hadith,, but this addition was made that Suhail said (that every part of the supplication, i. e. Glorification of Allah, His Praise and declaration of His Greatness) should be uttered eleven times making the total as thirty-three.  (Book #004, Hadith #1240)
(135) This hadith has been narrated by abu huraira by another chain of transmitters.  (Book #004, Hadith #1244)
(136) Abu Salama son of Abd al-Rahman b. Auf reported abu huraira as saying: Iqama was pronounced and we stood up and made rows straight till he (the Holy Prophet) stood at his place of worship (the place ahead of the rows where he stood to lead the prayer) before takbir tahrima. He reminded to (himself something) and went back saying that we should stand at our places and not leave them. We waited, till he came back to us and he had taken a bath and water trickled out of his head and then led us in prayer.  (Book #004, Hadith #1256)
(137) Abu Salama reported abu huraira as saying: Iqama was pronounced. ant the people had formed themselves into rows. The Messenger of Allah (may peace be upon him) came out and stood at his place, and then pointed out with his hand that we should stand at our places. He then went away and took a bath and water trickled from his head and then led them in prayer.  (Book #004, Hadith #1257)
(138) Abu Salama reported on the authority of abu huraira that when Iqama was pronounced for the Messenger of Allah (may peace be upon him), the people occupied their places in the rows before the Apostle of Allah (way peace be upon him) stood up at his place.  (Book #004, Hadith #1258)
(139) This hadith is narrated by abu huraira with another chain of transmitters.  (Book #004, Hadith #1265)
(140) Another hadith like this has been transmitted by abu huraira.  (Book #004, Hadith #1283)
(141) Hammam b. Munabbih reported: This is what abu huraira narrated to us from the Holy Prophet and he transmitted some ahadith-one of them was that the Messenger of Allah (may peace be upon him) said: Let the heat become less severe before prayer, for the intensity of heat is from the exhalation of Hell.  (Book #004, Hadith #1288)
(142) abu huraira reported Allah's Apostle (may peace be upon him) as saying: Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person. He (abu huraira further) said: The angels of the night and the angels of the day meet together. abu huraira said: Recite it you like:" Surely the recital of the Qur'an at dawn is witnessed" (al-Qur'an, xvii. 78).  (Book #004, Hadith #1361)
(143) A hadith like this has been narrated by abu huraira with another chain of transmitters with a very slight change of words.  (Book #004, Hadith #1362)
(144) Hammam b. Munabbih reported: This is what abu huraira reported to us from the Messenger of Allah (may peace be upon him) and (in this connection) he narrated some ahadith, one of them is: The Messenger of Allah (may peace be upon him) said: I intend that I should command my young men to gather bundles fuel for me, and then order a person to lead people in prayer, and then burn the houses with their inmates (who have not joined the congregation).  (Book #004, Hadith #1371)
(145) A hadith like this has been narrated by abu huraira.  (Book #004, Hadith #1372)
(146) Abu Sha'tha' reported: While we were sitting with abu huraira in a mosque a man went out of the mosque after the call to prayer had been announced. (A man stood up in the mosque and set off.) abu huraira's eyes followed him till he went out of the mosque. Upon this abu huraira said: This man has disobeyed Abu'l- Qasim (Muhammad) (may peace be upon him).  (Book #004, Hadith #1377)
(147) Abu Sha'tha' al-Muharibi reported on the authority of his father, who said: I heard it from abu huraira that he saw a person getting out of the mosque after the call to prayer had been announced. Upon this he remarked: This (man) disobeyed Abu'l-Qasim (may peace be upon him).  (Book #004, Hadith #1378)
(148) A hadith like this has been narrated by Hammam b. Munabbih on the authority of abu huraira.  (Book #004, Hadith #1400)
(149) Ata' b. Yasar reported, on the authority of abu huraira, the Apostle of Allah (may peace be upon him) as saying: He who went towards the mosque in the morning or evening, Allah would arrange a feast for him morning or evening in Paradise.  (Book #004, Hadith #1412)
(150) Abu Salama b. Abd al-Rahman b. 'Auf heard abu huraira say: (When) Allah's Messenger (may peace be upon him) (wished to invoke curse or blessing on someone, he would do so at the end) of the recitation in the dawn prayer, when he had pronounced Allah-o-Akbar (for bending) and then lifted his head (saying):" Allah listened to him who praised Him; our Lord! to Thee is all praise" ; he would then stand up and say:" Rescue al-Walid b. Walid, Salama b. Hisham, and 'Ayyash b. Abd Rabi'a, and the helpless among the Muslims. O Allah! trample severely Mudar and cause them a famine (which broke out at the time) of Joseph. O Allah! curse Lihyan, Ri'l, Dhakwan, 'Usayya, for they disobeyed Allah and His Messenger." (The narrator then adds): The news reached us that he abandoned (this) when this verse was revealed:" Thou but no concern in the matter whether He turns to them (mercifully) or chastises them; surely they are wrongdoers" (ill. 127)  (Book #004, Hadith #1428)
(151) This hadith has been narrated on the authority of abu huraira by another chain of transmitters up to the words:" And cause them a famine like that (which broke out at the time) of Joseph," but the subsequent portion was not mentioned.  (Book #004, Hadith #1429)
(152) Abu Salama reported it on the authority of abu huraira that the Apostle of Allah (may peace be upon him) recited Qunut after ruku' in prayer for one mouth at the time of reciting (these words):" Allah listened to him who praised Him," and he said in Qunut:" 0 Allah! rescue al-Walid b. al-Walid; O Allah! rescue Salama b. Hisham; O Allah! rescue 'Ayyash b. Abu Rabi'a; O Allah! rescue the helpless amongst the Muslims; O Allah! trample Mudar severely; O Allah! cause them a famine like that (which was caused at the time) of Joseph." abu huraira (further) said: I saw that the Messenger of Allah (may peace be upon him) afterwards abandoned this supplication. I, therefore said: I see the Messenger of Allah (may peace be upon him) abandoning this blessing upon them. It was raid to him (abu huraira): Don't you see that (those for whom was blessing invoked by the Holy Prophet) have come (i. e. they have been rescued)?  (Book #004, Hadith #1430)
(153) Abu Salama narrated that abu huraira told him that when the Messenger of Allah (may peace be upon him) pronounced:" Allah listened to him who praised Him." and before prostration, he would recite this in the 'Isya' prayer: O Allah! rescue 'Ayyash b. Abu Rabi'a, and the rest of the hadith is the same as narrated by Auza'i to the words:" Like the famine (at the time) if Joseph." but he made no mention of that which follows afterwards.  (Book #004, Hadith #1431)
(154) Abu Salama b. 'Abd al-Rahman is reported to have said that he had heard abu huraira saying: I would say prayer along with you which is near to the prayer of the Messenger of Allah (may peace be upon him). and abu huraira recited Qunut in the noon and in the 'Isya' and in the morning prayer, and invoked blessing (of Allah) upon Muslims-and curse upon the unbelievers.  (Book #004, Hadith #1432)
(155) 'Abdullah b. Shaqiq reported: Ibn 'Abbas one day addressed us in the afternoon (after the afternoon prayer) till the sun disappeared and the stars appeared, and the people began to say: Prayer, prayer. A person from Banu Tamim came there. He neither slackened nor turned away, but (continued crying): Prayer, prayer. Ibn 'Abbas said: May you be deprived of your mother, do you teach me Sunnah? And then he said: I saw the Messenger of Allah (may peace be upon him) combining the noon and afternoon prayers and the sunset and 'Isha' prayers. 'Abdullah b. Shaqiq said: Some doubt was created in my mind about it. So I came to abu huraira and asked him (about it) and he testified his assertion.  (Book #004, Hadith #1523)
(156) This hadith has been narrated by abu huraira with another chain of transmitters. Hammad (one of the narrators) said: I then met 'Amr (the other narrator) and he narrated it to me, but it was not transmitted directly from the Messenger of Allah (may peace be upon him).  (Book #004, Hadith #1534)
(157) A hadith like this has been narrated by abu huraira by another chain of transmitters.  (Book #004, Hadith #1559)
(158) Abu Sa'id and abu huraira reported Allah's Messenger (may peace be upon him) as saying: Allah waits till when one-third of the first part of the night is over; He descends to the lowest heaven and says: It there any supplicator of forgiveness? Is there any penitant? Is there any petitioner (for mercy and favour)? Is there any solicitor? -till it is daybreak.  (Book #004, Hadith #1660)
(159) This hadith has been narrated with the same chain of transmitters by Ibn al-Had except this that abu huraira reported Allah's Messenger (may peace be upon him) as saying and he did not say:" He heard it."  (Book #004, Hadith #1731)
(160) It is reported on the authority of abu huraira that the Messenger of Allah (may peace be upon him) said: Get together. for I am going to recite one-third of the Qur'an before you. And those who could get together gathered there. Then the Apostle of Allah (may peace be upon him) came out and recited:" Say: He, Allah, is One." He then entered (his house). Some of us said to the others: Perhaps there has been some news from the heaven on account of which he has gone Inside (the house). The Apostle of Allah (may peace be upon him) again came out and said: I told you that I was going to recite one-third of the Qur'in; keep in mind, this (Surah Ikhlas) is equivalent to one-third of the Qur'an.  (Book #004, Hadith #1771)
(161) A hadith like this has been narrated by abu huraira by another chain of transmitters.  (Book #004, Hadith #1847)
(162) The same hadith has been narrated by abu huraira, but instead of the word laghauta the word laghita has been used. Abu Zinad (one of the narrators) says that laghita is the dialect of abu huraira, whereas it is laghauta.  (Book #004, Hadith #1848)
(163) A hadith like this has been narrated by abu huraira.  (Book #004, Hadith #1851)
(164) This hadith has been narrated by abu huraira by another chain of transmitters.  (Book #004, Hadith #1852)
(165) Hammam b. Munabbih reported this hadith from abu huraira who reported from the Apostle of Allah (may peace be upon him) but he did not say:" That time is short."  (Book #004, Hadith #1854)
(166) A hadith like this has been narrated by abu huraira that the Messenger of Allah (way peace be upon him) said: We are the last and would be the first on the Day of Resurrection.  (Book #004, Hadith #1859)
(167) It is narrated by abu huraira and Huraira that the Messenger of Allah (may peace be upon him) said: It was Friday from which Allah diverted those who were before us. For the Jews (the day set aside for prayer) was Sabt (Saturday), and for the Christians it was Sunday. And Allah turned towards us and guided us to Friday (as the day of prayer) for us. In fact, He (Allah) made Friday, Saturday and Sunday (as days of prayer). In this order would they (Jews and Christians) come after us on the Day of Resurrection. We are the last of (the Ummahs) among the people in this world and the first among the created to be judged on the Day of Resurrection. In one narration it is: ', to be judged among them".  (Book #004, Hadith #1862)
(168) Abdullah b. Umar and abu huraira said that they heard Allah's Messenger (way peace be upon him) say on the planks of his pulpit: People most cease to neglect the Friday prayer or Allah will seal their hearts and then they will be among the negligent.  (Book #004, Hadith #1882)
(169) Ibn Abu Rafi' said: Marwan appointed abu huraira as his deputy in Medina and he himself left t for Mecca. abu huraira led as in the Jumu'a prayer and recited after Surah Jumu'a in the second rak'ah:" When the hypocrites came to thee" (Surah lxiii.). I then met abu huraira as he came back and said to him: You have recited two surahs which 'Ali b. Abu Talib used to recite in Kufah. Upon this abu huraira said: I heard the Messenger of Allah (may peace: be upon him) 'reciting these two in the Friday (prayer).  (Book #004, Hadith #1905)
(170) Suhail reported on the authority of abu huraira that the Messenger of Allah (may peace be upon him) said: When you observe prayer after (the two obligatory raklabs) of Jumu'a, you should observe four rak'ahs (and 'Amr in his narration has made this addition that Ibn Idris said this on the authority of Suhail): And if you are in a hurry on account of something, you should observe two rak'ahs in the mosque and two when you return (to your house).  (Book #004, Hadith #1916)
(171) abu huraira reported Allah's Messenger (may peace be upon him) as saying: Did you not see when the man died and his eyes were fixedly open? He (abu huraira) said: Yes. He (the Holy Prophet) said: It is due to the fact that when (the soul leaves the body) his eyesight follows the soul.  (Book #004, Hadith #2005)
(172) abu huraira reported Allah's Messenger (may peace be upon him) as saying: He who attends the funeral till the prayer is offered for (the dead), for him is the reward of one qirat, and he who attends (and stays) till he is buried, for him is the reward of two qirats. It was said: What are the qirats? He said: They are equivalent to two huge mountains. Two other narrators added: Ibn 'Umar used to pray and then depart (without waiting for the burial of the dead). When the tradition of abu huraira reached him, he said:" We have lost many qirats."  (Book #004, Hadith #2062)
(173) This hadith has been narrated on the authority of abu huraira through another chain of narrators up to these words:" two great mountains." No mention is made of what followed (these words) ; and in the hadith transmitted by 'Abd al- A'la (the words are):" till (the burial) is complete." In the hadith transmitted by 'Abd ar-Razzaq (the words are):" till he is placed in the grave."  (Book #004, Hadith #2063)
(174) This hadith is narrated on thp authority of abu huraira through another chain of transmitters (with these words):" He who followed it (the bier) till he (the dead) is buried."  (Book #004, Hadith #2064)
(175) Nafi' narrated that it was said to Ibn 'Umar that abu huraira reported to have heard Allah's Messenger (may peace be upon him) as saying: He who follows the bier, for him is the reward of one qirat. Ibn 'Umar said: abu huraira narrated it too often. So he sent (a messenger to) 'A'isha to ascertain (the fact). She ('A'isha) testified abu huraira. Ibn 'Umar said: We missed so many qirats.  (Book #004, Hadith #2066)
(176) abu huraira reported Allah's Messenger (may peace be upon him) as saying: He who offers prayer for the dead, for him is (the reward of) one qirat; and he who follows the bier till it is placed in the grave, for him (is the reward of) two qirats. I (Abu Hazim, one of the narrators) raid: abu huraira, what is this qirat? He said: It is like the hill of Uhud.  (Book #004, Hadith #2067)
(177) Dawud b. 'Amir b. Sa'd b. Abu Waqqas reported on the authority of his father that while he was sitting along with 'Abdullah b. 'Umar, Khabbab, the owner of Maqsura, said: Ibn 'Umar, do you hear what abu huraira says that he heard the Messenger of Allah (may peace be upon him) say:" He who goes out with the bier when taken out from its residence and offers prayer for it and he then follows it till it is buried, he would have two qirats of reward, each qirat being equivalent to Uhud; and he who, after having offered prayer, (directly) came back would have his reward (as great) as Uhud"? Ibn 'Umar sent Khabbab to 'A'isha in order to ask her about the words of abu huraira (and also told him) to come back to him (Ibn 'Umar) and inform him what 'A'isha said. (In the meanwhile) Ibn 'Umar took up a handful of pebbles and turned them over in his hand till the messenger (Khabbab) came back to him and told (him) that 'A'isha testified (the statement of) abu huraira. Ibn 'Umar threw the pebbles he had in his hand on the ground and then said: We missed a large number of qirats.  (Book #004, Hadith #2068)
(178) abu huraira reported: The Messenger of Allah (may peace be upon him) gave us the news of the death of Negus, the ruler of Abyssinia, on the day when he died, and he said (to us): Beg pardon for your brother. Ibn Shihab said that Sa'id b. Musayyib had told that abu huraira had narrated to him that the Messenger of Allah (may peace be upon him) drew them up in a row in a place of prayer, and offered prayer and recited four takbirs for him.  (Book #004, Hadith #2078)
(179) It is narrated on the authority of abu huraira that a dark-complexioned woman (or a youth) used to sweep the mosque. The Messenger of Allah (may peace be upon him) missed her (or him) and inquired about her (or him). The people told him that she (or he) had died. He asked why they did not inform him, and it appears as if they had treated her (or him) or her (or his) affairs as of little account. He (the Holy Prophet) said: Lead me to her (or his) gtave. They led him to that place and he said prayer over her (or him) and then remarked: Verily, these graves are full of darkness for their dwellers. Verily, the Mighty and Glorious Allah illuminates them for their occupants by reason of my prayer over them.  (Book #004, Hadith #2088)
(180) A hadith like this has been narrated by abu huraira through another chain of transmitters.  (Book #005, Hadith #2146)
(181) This hadith has been narrated by abu huraira through another chain of transmitters: The Messenger of Allah (may peace be upon him) said:" When a person does not pay what is due to Allah or Sadaqa of his camels...." The rest of the hadith is the same.  (Book #005, Hadith #2165)
(182) Hammam b. Munabbih reported that-this is out of (those ahadith) which abu huraira narrated to us from Muhammad, the Messenger of Allah (may peace be upon him). And he while making a mention of ahadith reported from Allah's Messenger (may peace be upon him) said this: Sadaqa is due on every joint of a person, every day the sun rises. Administering of justice between two men is also a Sadaqa. And assisting a man to ride upon his beast, or helping him load his luggage upon it, is a Sadaqa; and a good word is a Sadaqa; and every step that you take towards prayer is a Sadaqa, and removing of harmful things from the pathway is a Sadaqa.  (Book #005, Hadith #2204)
(183) It is narrated on the authority of abu huraira (that the Messenger of Allah) said: Of course the person who gives to the family a she-camel as a gift, which gives milk morning and evening equal to a large bowl, its reward (the reward of the gift) is great.  (Book #005, Hadith #2225)
(184) Abu Haraira reported that the likeness of one who spends or one who gives charity is that of a person who has two cloaks or two coats-of-mail over him right from the breast to the collar bones. And when the spender (and the other narrator said, when the giver of charity) makes up his mind to give charity, it (coat-mail) becomes expanded for him. But when a miserly person intends to spend, it contracts and every ring grips the place where it is. For the giver of charity, this coat-of. mail expands to cover his whole body and obliterates even his footprints. abu huraira said: (The miserly man) tries to expand it (the coat-of-mail) but it does not expand.  (Book #005, Hadith #2227)
(185) Abu Haraira reported that the Messenger of Allah (may peace be upon him) gave similitudes of a miserly man and the giver of charity as two persons who have two coats-of-mail over them with their hands pressed closely to their breasts and their collar bones. Whenever the giver of charity gives charity it (the coat-of mail) expands so much as to cover his finger tips and obliterate his foot prints. And whenever the miserly person intends to give charity (the coat-of-mail) contracts and every ring grips the place where it is. He (abu huraira) said: I saw the Messenger of Allah (may peace be upon him) saying with fingers in the opening of his shirt:" If you had seen him trying to expand it, it will not expand."  (Book #005, Hadith #2228)
(186) Hammam b. Munabbih said: These are some of the a hadith of Muhammad. the Messenger of Allah (may peace be upon him), transmitted to us on the authority of abu huraira. So he narrated one hadith out of them (as this): The Messenger of Allah (may peace be upon him) said: No woman should observe fast when her spouse is present (in the house) but with his permission. And she should not admit any (mahram) in his house, while he (her husband) is present, but with his permission. And whatever she spends from his earnings without his sanction, for him is half the reward.  (Book #005, Hadith #2238)
(187) This hadith has been narrated, on the authority, of abu huraira (with this change of words)." A person whose heart is attached to the mosque when he goes out of it till he returns to it."  (Book #005, Hadith #2249)
(188) Qais b. Abu Hizam reported: We came to abu huraira and he told Allah's Messenger (may peace be upon him) having said this: By Allah, (it is better) that one among you should go and bring a load of firewood on his back and he should sell it, and the rest of the hadith was narrated (like the previous one).  (Book #005, Hadith #2268)
(189) Out of so many ahadith which Hammam b. Munabbih narrated on the authority of abu huraira from the Messenger of Allah (may peace be upon him) one is this that the Messenger of Allah (may peace be upon him) said: I go back to my family and I find a date lying on my bed or in my house, and I take it up to eat it, but then I throw it away fearing that it may be a Sadaqa or from Sadaqa.  (Book #005, Hadith #2343)
(190) This hadith is reported by abu huraira (with a slight alteration of words) that the Messenger of Allah (may peace be upon him) said:" When (the month of) Ramadan begins."  (Book #006, Hadith #2362)
(191) Abu Bakr (he is Abu Bakr b. Abd al-Rahman b. Harith) reported: I heard abu huraira (Allah be pleased with him) narrating that he who is overtaken by dawn in a state of seminal emission should not observe fast. I made a mention of it to 'Abd al-Rahman b. Harith (i. e. to his father) but he denied it. 'Abd al-Rahman went and I also went along with him till we came to'A'isha and Umm Salama (Allah be pleased with both of them) and Abd al-Rahman asked them about it. Both of them said: (At times it so happened) that the Apostle of Allah (may peace be upon him) woke up in the morning in a state of junub (but without seminal emission in a dream) and observed fast He (the narrator) said: We then proceeded till we went to Marwan and Abd al-Rahman made a mention of it to him. Upon this Marwan said: I stress upon you (with an oath) that you better go to abu huraira and refer to him what is said about it. So we came to abu huraira and Abu Bakr had been with us throughout and 'Abd al-Rahman made a mention of it to him, whereupon abu huraira said: Did they (the two wives of the Holy Prophet) tell you this? He replied: Yes Upon this (abu huraira) said: They have better knowledge. abu huraira then attributed that what was said about it to Fadl b. 'Abbas and said: I heard it from Fadl and not from the Apostle of Allah (may peace be upon him). abu huraira then retracted from what he used to say about it. Ibn Juraij (one of the narrators) reported: I asked 'Abd al-Malik, if they (the two wives) said (made the statement) in regard to Ramadan, whereupon he said: It was so, and he (the Holy Prophet) (woke up in the) morning in a state of junub which was not due to the wet dream and then observed fast.  (Book #006, Hadith #2451)
(192) Humaid b. 'Abd al-Rahman reported that abu huraira had narrated to him that the Apostle of Allah (may peace be upon him) commanded the person (who) broke the fast in Ramadan to free a slave or observe fasts for two (consecutive) months or feed sixty poor persons.  (Book #006, Hadith #2461)
(193) Hanzala al-Aslami reported: I heard abu huraira (Allah be pleased with him) as narrating from Allah's Apostle (may peace be upon him) who said: By Him in Whose Hand is my life. Ibn Maryam (Jesus Christ) would certainly pronounce Talbiya for Hajj or for Umra or for both (simultaneously as a Qiran) In the valley of Rauha  (Book #007, Hadith #2877)
(194) Hanzala b. 'Ali al-Aslaml reported that he had heard abu huraira (Allah be pleased with him) as saying that Allah's Messenger (may peace be upon him) bed said: By Him In Whose Hand is my life; the rest of the hadith is the same.  (Book #007, Hadith #2878)
(195) A hadith like this is narrated on the authority of abu huraira.  (Book #007, Hadith #2988)
(196) Hammam b. Munabbih reported: It is one out of these (narrations) that abu huraira (Allah be pleased with him) narrated to us from Muhammad the Messenger of Allah (may peace be upon him), and he narrated to us traditions out of which is that he said: When there was a person who was driving a garlanded sacrificial camel, Allah's Messenger (may peace be upon him) said to him: Woe to you; ride on it. He said: Messenger of Allah, it is a sacrificial animal, whereupon Allah's Messenger (may peace be upon him) said: Woe to you, ride on it; woe to you, ride on it.  (Book #007, Hadith #3048)
(197) abu huraira (Allah be pleased with him) reported: Abu Bakr Siddiq (Allah be pleased with him) sent me during Hajj before the Farewell Pilgrimage for which Allah's Messenger (may peace be upon him) had appointed him an Amir, among a group of people whom he had ordered to make announcement to the people on the Day of Nahr:" After this year no polytheist may perform the Pilgrimage and no naked person may circumambulate the House." Ibn Shihab stated that Humaid b. Abd al-Rahman said that according to this narration of abu huraira (Allah be pleased with him) the day of Hajj al-Akbar (Great Hajj) is this Day of Nahr (10th of Dhu'l-Hijja).  (Book #007, Hadith #3125)
(198) This hadith has been narrated on the authority of abu huraira (Allah be pleased with him) through another chain of transmitters.  (Book #007, Hadith #3128)
(199) A hadith like this has been narrated on the authority of abu huraira (Allah be pleased with him).  (Book #007, Hadith #3131)
(200) abu huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) declared sacred the territory between two lava mountains of Medina. abu huraira said: If I were to find deer in the territory between the two mountains, I would not molest them, and he (the Holy Prophet) declared twelve miles of suburb around Medina as a prohibited pasture.  (Book #007, Hadith #3169)
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The word "abu huraira" appear 544 time(s) in 391 hadith(s) in Sahih Muslim صحيح مسلم translation.